Starting Point for Nature Conservation
Oze continued to experience new problems even after this -- Destruction of vegetation and littering due to increases in the number of visitors to the area from the early 1960s onwards, as well as plans for road development in the late 1960s and early 1970s. However, dedicated nature conservation activities and other measures such as vegetation restoration, "Take Garbage Home" campaigns, and private car regulations to the park were implemented, protecting Oze's nature. Some of these initiatives were first carried out in Oze, and then subsequently spread nationwide, and so Oze also came to be referred to as the "Starting Point for Nature Conservation In Japan"
Oze is also the point where the Kanto Region and the Tohoku Region meet. From the Kamakura period, a road passed through Oze from Katashima Village in Gunma Prefecture to Hinoemata Village in Fukushima Prefecture, placing Oze in the middle of commodities and cultural exchange.
Linking Numata City and Aizu-Wakamatsu City, this road was called the "Aizu-Kaido" on the Gunma side and the "Numata-Kaido" on the Fukushima side. Stretching approx. 180 km from Numata Castle to Tsurugajo Castle via Lake Ozenuma, this was an important road, and checking stations were established at Hinoemata and Tokura in Katashina Village. In addition, during the Boshin War at the end of the Edo Period, the Aizu army camped on the Oe Marsh and clashed with a punitive force at Tokura; the earthworks constructed on the Oe Marsh at that time remain today. Vestiges of the road from that time can be seen in parts of the mountain trail from Nanairi to Ichinose, passing through the Numayama Pass, Oe Marsh, Lake Ozenuma, and Sanpei-shita; the road along the Michigisawa Gorge is especially recommended for viewing the fresh green leaves of spring and crimson-tinged leaves of autumn.
The region has also long nurtured its own unique culture. In particular, the Hinoemata Kabuki which has been passed down over generation in Hinoemata Village is a rural Kabuki theater tradition with a history of over 260 years, and its performance has also been designated as a National Important Tangible Folk-Cultural Property.